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Grave of a Muslim Muslim men finishing a grave after a burial Muslim cemetery, Kashgar. Following washing, shrouding and prayer, the body is then taken for burial (al-Dafin). Burial typically occurs as soon as possible, ideally within 24 hours of death, to honor the deceased and prevent undue delay. [16]
[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
According to Islamic prophetic tradition, Muhammad descended from Adnan. [7] Tradition records the genealogy from Adnan to Muhammad comprises 21 generations. The following is the list of chiefs who are said to have ruled the Hejaz and to have been the patrilineal ancestors of Muhammad. [4]
Ṣalāt al-Janāzah (Arabic: صلاة الجنازة) is the name of the special prayer that accompanies an Islamic funeral.It is performed in congregation to seek pardon for the deceased and all dead Muslims, [1] and is a collective obligation (farḍ al-kifāya) upon all able-bodied Muslims; if some Muslims take the responsibility of conducting the prayer, then the obligation is fulfilled ...
Therefore, some Muslim traditions argue about possibilities to contact the dead by sleeping on graveyards. [6] Despite the non-existent or at max, the brief mentionings in the Quran, Islamic tradition discusses elaborately, almost in graphic detail, as to what exactly happens before, during and after death, based on certain hadithic narrations.
The sharing of this tradition between Christians and Muslims is thought to date back to at least the 12th century when Saladin urged Muslims to adopt Christian customs in order to promote religious tolerance in the region. [3] Anne Fuller sees in it "that ancient Near East belief that the living as well as the dead form a single community." [4]
Tarmim Khan, a coach and therapist and mother of a toddler, says watching present-day Muslims appropriate Christmas into Islamic culture draws the question as to whether or not these individuals ...
In the view of Keith Lewinstein, the work will be a useful reference for Muslim traditions on the events after Muhammad's death. He criticized Madelung's uncritical attitude towards early Arabic sources which he uses to recover "precise words, thoughts, and even emotions of the principal actors."