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The second scene shows the institution of the Eucharist, which may be shown as either the moment of the consecration of the bread and wine, with all still seated, or their distribution in the first Holy Communion, technically known in art history as the Communion of the Apostles (though in depictions set at the table the distinction is often ...
And the cup in like manner after supper, saying, 'This cup is the new covenant in my blood, even that which is poured out for you.' [41] Jesus' actions in sharing the bread and wine have been linked with Isaiah 53:12 [ 42 ] which refers to a blood sacrifice that, as recounted in Exodus 24:8, [ 43 ] Moses offered in order to seal a covenant with ...
Fractio Panis (English: Breaking of Bread) is the name given to a fresco in the Greek Chapel (Capella Greca) in the Catacomb of Priscilla, situated on the Via Salaria Nova in Rome. The fresco depicts seven persons at a table, possibly all women, due to the long skirts (men's wouldn't come past the calf), veil, and all of their upswept hair.
In the Wesleyan Methodist Church, lovefeasts consisted of bread and water that filled the loving-cup. [ 8 ] [ 40 ] These lovefeasts were said to "promote piety, mutual affection and zeal". [ 8 ] Unlike the Eucharist in the Methodist tradition, lovefeasts are traditionally fenced, being only for members of Methodist churches, though non-members ...
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
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This image from the frontispiece of a book on the subject depicts a Dutch Reformed service of the Lord's Supper. [1] In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine.
Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself." [47] [56] [non-primary source needed] [57]