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The compound term Khoisan / Khoesān is a modern anthropological convention in use since the early-to-mid 20th century. Khoisan is a coinage by Leonhard Schulze in the 1920s and popularised by Isaac Schapera. [6] It entered wider usage from the 1960s based on the proposal of a "Khoisan" language family by Joseph Greenberg.
The ǀXam prayed to the Sun and Moon. Many myths are ascribed to various stars. ǀKágge̥n (sometimes corrupted to "Cagn" [1]) is Mantis, a demiurge and hero in ǀXam folklore. [2] He is a trickster god who can shape-shift. He and his wife ǀHúnntuǃattǃatte̥n.
The accepted term for the two people being Khoisan. [2] The designation "Khoekhoe" is actually a kare or praise address, not an ethnic endonym, but it has been used in the literature as an ethnic term for Khoe-speaking peoples of Southern Africa, particularly pastoralist groups, such as the Griqua, Gona, Nama, Khoemana and Damara nations.
Steatopygia, a genetic characteristic leading to increased accumulation of adipose tissue in the buttock region, is most notably (but not solely) found among the Khoisan of Southern Africa. It has also been observed among Pygmies of Central Africa and also the Andamanese people, such as the Onge tribe in the Andaman Islands. This genetic ...
Map of modern distribution of "Khoisan" languages. The territories shaded blue and green, and those to their east, are those of San peoples. The San peoples (also Saan), or Bushmen, are the members of any of the indigenous hunter-gatherer cultures of southern Africa, and the oldest surviving cultures of the region. [2]
Sigrid Schmidt created a whole system of classification for Khoisan folktales. Tale type 707, in this system, was numbered KH 1125 and named "The mother of the boy(s) with a moon on his chest or forehead was banished but finally she was allowed back".
This explicit shushing is a common thread throughout the Grimms' take on folklore; spells of silence are cast on women more than they are on men, and the characters most valued by male suitors are those who speak infrequently, or don't speak at all. On the other hand, the women in the tales who do speak up are framed as wicked.
Kushite mythology (central parts of Sudan with origins in Kerma culture) Bantu mythology (Central, Southeast, Southern Africa) Gikuyu mythology (Kenya) Akamba mythology; Abaluhya mythology (Kenya) Dinka religion (South Sudan) Malagasy mythology ; Maasai mythology (Kenya, Tanzania, Ouebian) Kalenjin mythology (Kenya, Uganda, Tanzania)