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The Seven Sorrows are taken from events in Scripture. Before Pope Pius VII's formal approval, the Servite Order had permission in 1668 to celebrate the Feast of the Seven Dolors because the Order was instrumental in popularizing the Seven Sorrows Devotion. Members of the Servite Order actively promoted the Chaplet of the Seven Sorrows during ...
Ingruentium malorum (English: In the face of approaching evils) is an encyclical of Pope Pius XII on reciting the rosary, issued on September 15, 1951, the Feast of the Seven Sorrows of the Virgin Mary: [1]
These obligations are to wear the Black Scapular, to pray 15 minutes daily for the whole of the Servite order and the church (the Chaplet of Seven Sorrows is recommended) including at least one "Hail Mary", one "Hail Holy Queen", and if possible perform some work of mercy towards those suffering either bodily, spiritually, or mentally.
[10] [11] The Servites developed the three most common devotions to Our Lady's Sorrows, one of which is the Rosary of the Seven Sorrows. During the 18th century, a set of introductory prayers for the Servite Rosary was written by Alphonsus Liguori in his book The Glories of Mary. [12]
The Seven Sorrows (or Dolors/dolours) are events in the life of Mary that are a popular devotion and are frequently depicted in art. [2] These Seven Sorrows should not be confused with the five Sorrowful Mysteries of the Rosary. Traditionally, the Seven Sorrows are (with some variations, using nearby episodes):
By the 1500s the practice of meditation during the rosary had spread across Europe. Bartolomeo Scalvo's Meditationi del Rosario della Gloriosa Maria Virgine (i.e. Meditations on the Rosary of the Glorious Virgin Mary) printed in 1569 for the rosary confraternity of Milan provided an individual meditation to accompany each bead or prayer. [7]
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