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Tara (Sanskrit: तारा, tārā; Standard Tibetan: སྒྲོལ་མ, dölma), Ārya Tārā (Noble Tara), also known as Jetsün Dölma (Tibetan: rje btsun sgrol ma, meaning: "Venerable Mother of Liberation"), is an important female Buddha in Buddhism, especially revered in Vajrayana Buddhism and Mahayana Buddhism.
During this time, Buddha had a vision of Tarapith as an ideal location for a temple that would serve to enshrine the image of Tara. Buddha advised Vasishtha to go to Tarapith, the abode of Tara. At Tarapith, Vasishtha performed penance by reciting Tara mantra 300,000 times. Tara was pleased with Vasishtha's penance and appeared before him.
Buddhism played a strong role in the Anuradhapura period, influencing its culture, laws, and methods of governance. Tara shows evidence of the cultural interaction of Buddhism with Hinduism. Tara had been a Hindu mother goddess but was redesigned for a new role within Buddhism. [2] Sri Lanka today is predominantly Theravada Buddhist country. [3]
The text is originally a Sanskrit Indian Buddhist work, and it is the most popular prayer to Tara in Tibetan Buddhism. [1] The Praise appears in the Derge Kangyur as "“Offering Praise to Tara through Twenty-One [verses] of Homage” (Wylie: sgrol ma la phyag 'tshal ba nyi shu gcig gis bstod pa)."
Tara-related beliefs are probably an amalgamation of the beliefs linked to Bhīmā or Nīlā in the geographical region of Oḍḍiyāna which has experienced Buddhist and possibly Taoist influence. The syncretism between Shaivist and Buddhist cults created a congenial atmosphere for the formation of the traditions of Tārā, both a Hindu and a ...
Sometimes Tara may appear as associated with the Lotus family, since one tradition states that she was born of Avalokitesvara. Each female Buddha also has their own mantra, for example Pāṇḍaravāsinī's mantra in the Mañjuśrīmūlakalpa (ch 37) is: [24] Oṁ kaṭe vikaṭe nikaṭe kaṭaṅkaṭe kaṭavikaṭakaṭaṅkaṭe svāhā
Ekajati is one of the most powerful and fierce protectors of Vajrayana Buddhist mythology. [ 1 ] [ 3 ] According to Tibetan legends [ citation needed ] , her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons.
Tara is often considered to be an emanation of Prajñāpāramitā Devī in Tibetan Buddhism. [27] She is also often called "mother of all tathagatas" in some sources, such as in the Tantra Which is the Source for All the Functions of Tara, Mother of All the Tathagatas. [28]
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