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Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
The date Muhammad set out for Mecca is variously given as 2, 6 or 10 Ramadan 8 AH. [3] The date Muhammad entered Mecca is variously given as 10, 17/18, 19 or 20 Ramadan 8 AH. [3] The conversion of these dates to the Julian calendar depends on what assumptions are made about the calendar in use in Mecca at the time.
The Quraysh surrendered him to Abraha, who agreed in return not to sever the commercial relations between his kingdom and Mecca. The need for the surrender of hostages arose after some merchants from Abraha's country had been robbed in Mecca. Another hostage with Abraha, ʿUtbān bin Mālik of the Thaqif tribe, was from Taif, east-southeast of ...
The Kaaba in Mecca is the destination of pilgrimage for the Muslims Pilgrim encampment c. 1910. The hajj is a pilgrimage to Mecca performed by millions of Muslims every year, coming from all over the Muslim world.
Abraham's quarrel with the king has been interpreted by some to be a precursor to Moses's preaching to Pharaoh. Just as the ruler who argued against Abraham claimed divinity for himself, so did the Pharaoh of the Exodus, who refused to hear the call of Moses and perished in the Red Sea. In this particular incident, scholars have further ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 18 December 2024. Expansion of the Islamic state (622–750) For later military territorial expansion of Islamic states, see Spread of Islam. Early Muslim conquests Expansion under Muhammad, 622–632 Expansion under the Rashidun Caliphate, 632–661 Expansion under the Umayyad Caliphate, 661–750 Date ...
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The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina.His views on Jews include his theological teaching of them as People of the Book (Ahl al-Kitab), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities.