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The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision ...
At the Sixth Ecumenical Council, Pope Honorius and Patriarch Sergius were declared heretics. [57] The council anathematized them [58] and declared them tools of the devil [59] and cast them out of the church. [60] It is their position that, since the Seventh Ecumenical Council, there has been no synod or council of the same scope.
The decrees of an ecumenical council do not have obligatory force unless they have been approved by the Pope and promulgated at his order. [45] About its participants, it says: "All the bishops and only the bishops who are members of the college of bishops have the right and duty to take part in an ecumenical council with a deliberative vote."
The Acts of the Apostles records, without using for it the term "council" or "synod", what has been called the Council of Jerusalem: to respond to a consultation by Paul of Tarsus, the apostles and elders of the Church in Jerusalem met to address the question of observance of biblical law in the early Christian community, which included Gentile converts. [8]
Jerusalem was established as a patriarchate because of the holiness of the place; the special significance acquired between the first and fourth ecumenical councils; the erection of magnificent churches; the conversion of a large proportion of the population of Roman and Byzantine Syria-Palestina to Christianity; the coming together of pilgrims ...
Icon depicting the Emperor Constantine (centre), accompanied by the bishops of the First Council of Nicaea (325), holding the Niceno–Constantinopolitan Creed of 381. In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon ...
Although the Diocese of Jerusalem and the Middle East began as a foreign missionary organisation, it quickly established itself as part of the local, especially Palestinian community. In 1905, the Palestinian Native Church Council was established to give Palestinians more say in the running of the church. This led to an increase in the number ...
The Quest: Revealing the Temple Mount in Jerusalem. Jerusalem:, Israel Carta, 2006. ISBN 965-220-628-8; Hamblin, William and David Seely, Solomon's Temple: Myth and History (Thames and Hudson, 2007) ISBN 0-500-25133-9; Yaron Eliav, God's Mountain: The Temple Mount in Time, Place and Memory (Baltimore, Maryland: Johns Hopkins University Press, 2005)