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This mystical element entered into Greek philosophy with Pythagoras, who was a reformer of Orphism as Orpheus was a reformer of the religion of Dionysus. From Pythagoras Orphic elements entered into the philosophy of Plato, and from Plato into most later philosophy that was in any degree religious. [19]
In fact, Plato's representation of Orpheus is that of a coward, as instead of choosing to die in order to be with the one he loved, he instead mocked the gods by trying to go to Hades to bring her back alive. Since his love was not "true"—he did not want to die for love—he was actually punished by the gods, first by giving him only the ...
Plato's representation of Orpheus is in fact that of a coward; instead of choosing to die in order to be with his love, he mocked the deities in an attempt to visit Hades, to get her back alive. As his love was not "true"—meaning that he was not willing to die for it—he was punished by the deities, first by giving him only the apparition of ...
Plato's representation of Orpheus is that of a coward; instead of choosing to die to be with the one he loved, he mocked the deities by trying to go to Hades to get her back alive. Since his love was not "true"—meaning he was not willing to die for it—he was punished by the deities, first by giving him only the apparition of his former wife ...
In Plato's Phaedrus, it is related that, with time, the erômenos develops a "passionate longing" for his erastês and a "reciprocal love" for him that is a replica of the erastês’ love. The erômenos is also said to have a desire "similar to the erastes', albeit weaker, to see, to touch, to kiss and to lie with him".
In the background the Acropolis of Athens is silhouetted against a fiery sky, and by Taylor's left hand is a copy of his translation of the works of Plato. [ 1 ] Thomas Taylor (15 May 1758 – 1 November 1835) was an English translator and Neoplatonist , the first to translate into English the complete works of Aristotle and of Plato , as well ...
Plato says in his Ion that poets are inspired by Orpheus and Musaeus but the greater are inspired by Homer. [21] In the Protagoras, Plato says that Musaeus was a hierophant and a prophet. [22] In the Apology, Socrates says: "What would not a man give if he might converse with Orpheus and Musaeus and Hesiod and Homer? Nay, if this be true, let ...
Orpheus travels out of the Underworld followed by the shade of his wife, Eurydice. The next major katabasis in the Metamorphoses occurs in book 5 by Proserpina, the daughter of Ceres, who is kidnapped by Dis. As Proserpina is picking flowers, Pluto falls in love with her and decides to grab her and take her to the underworld in his chariot.