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Grace Riestra Claire Davie (born 1946) is a British sociologist who serves as professor emeritus of sociology at the University of Exeter. [1] She is the author of the book Religion in Britain Since 1945: Believing Without Belonging. [2]
For example, some continue believing without belonging to a church, [6] others turn to alternative spiritualities [8] and others, as discussed by Possamai, turn to consumer based religions partly based on popular culture, what he calls "hyper-real religions."
Those who believe that the need to belong is the major psychological drive also believe that humans are naturally driven toward establishing and sustaining relationships and belongingness. For example, interactions with strangers are potential first steps towards developing non-hostile and more long-term connections which can satisfy one’s ...
Religion in Britain since 1945: Believing without belonging (Blackwell, 1994) Davies, Rupert E. et al. A History of the Methodist Church in Great Britain (3 vol. Wipf & Stock, 2017). online; Gilley, Sheridan, and W. J. Sheils. A History of Religion in Britain: Practice and Belief from Pre-Roman Times to the Present (1994) 608pp excerpt and text ...
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
I believe that.” Teta noted that her take on the Great Beyond didn’t exactly sound “scary,” but that it might be “impossible to grasp” for some people. “It’s not scary,” she agreed.
Conceiving a cognitive alternative through thinking about utopias without belonging to a specific ingroup is found to enhance collective action intentions. [6] Furthermore, utopian thinking has the potential to instigate the formation of entirely new groups, thereby strengthening motivations for collective action through the tie of group ...
In their perspective, pluralistic ignorance is defined as "a group-level phenomenon, wherein individuals belonging to a group mistakenly believe that others' cognitions (attitudes, beliefs, feelings) and/or behaviors differ systematically from their own, regardless of how the misperception arises". [8]