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A traditional Requiem Mass. In Roman Catholicism, the practice of Gregorian Masses is an ancient tradition in which it is believed that a continuous series of thirty consecutive Masses said in thirty days for the soul of a deceased person will release them from the punishments of Purgatory.
The Mass of Saint Gregory is a subject in Roman Catholic art which first appears in the late Middle Ages and was still found in the Counter-Reformation. Pope Gregory I ( c. 540 –604) is shown saying Mass just as a vision of Christ as the Man of Sorrows has appeared on the altar in front of him, in response to the Pope's prayers for a sign to ...
The Mass is a compendium of many different styles in vocal composition, in both the stile antico reminiscent of Renaissance music (even containing Gregorian chant) and the Baroque concertante style of his own time: fugal writing and dances, arias and a movement for two four-part choirs.
Gregorian chant setting for Kyrie XI notated in neumes.. The Kyriale is a collection of Gregorian chant settings for the Ordinary of the Mass.It contains eighteen Masses (each consisting of the Kyrie, Gloria [excluded from Masses intended for weekdays/ferias and Sundays in Advent and Lent], Sanctus, and Agnus Dei), six Credos, and several ad libitum chants.
[5] [17] David Aers writes: "The late medieval mass was for the vast majority of Christians a spectacle where pious attendance at the display of Christ's body guaranteed a range of benefits endlessly reiterated." [18] "[T]he Host was something to be seen, not to be consumed," explains Eamon Duffy, "the high point of lay experience of the Mass ...
Catholic funeral service at St Mary Immaculate Church, Charing Cross. A Catholic funeral is carried out in accordance with the prescribed rites of the Catholic Church.Such funerals are referred to in Catholic canon law as "ecclesiastical funerals" and are dealt with in canons 1176–1185 of the 1983 Code of Canon Law, [1] and in canons 874–879 of the Code of Canons of the Eastern Churches. [2]
These Masses can take place on the same days as votive Masses. [3] Masses for the Dead are Masses that pray for the repose of the souls of a particular person or for all the dead. Funeral Masses are the primary Mass for the Dead, and may take place on any day that isn’t a Holy Day of Obligation or a Sunday of Easter, Advent, or Lent. [3]
In the 1552 revision, this was made clear by the restructuring of the elements of the rite while retaining nearly all the language so that it became, in the words of an Anglo-Catholic liturgical historian (Arthur Couratin) "a series of communion devotions; disembarrassed of the Mass with which they were temporarily associated in 1548 and 1549 ...
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