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The term Shema is used by extension to refer to the whole part of the daily prayers that commences with Shema Yisrael and comprises Deuteronomy 6:4–9, 11:13–21, and Numbers 15:37–41. These sections of the Torah are read in the weekly Torah portions Va'etchanan, Eikev, and Shlach, respectively.
These verses are the Biblical passages in which the use of a mezuzah is commanded (Deuteronomy 6:4–9 and 11:13–21); they also form part of the Shema prayer. According to traditional Jewish law, a mezuzah must be placed on every post-and-lintel entrance to a residence, courtyard, or city. [2]
1 Peter 4:8-9 “Above all, show sincere love to each other, because love brings about the forgiveness of many sins. ... Best Bible Verses for Kids, ... Deuteronomy 6:6-7 “These words that I am ...
Deuteronomy 6:4–9: Shema— pronouncing the Unity of the One God. Hear, O Israel: the L ORD our God, the L ORD is one. And you shall love the L ORD your God with all your heart, and with all your soul, and with all your might. And these words, which I command you this day, shall be upon your heart; and teach them thoroughly to your children ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
"Thou shalt have no other gods before Me" (Hebrew: לֹא יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים עַל פָּנָי, romanized: Lōʾ yihyeh lək̲ā ʾĕlōhîm ʾăḥērîm ʿal pānāi) is one, or part of one depending on the numbering tradition used, of the Ten Commandments found in the Hebrew Bible at Exodus 20:3 and Deuteronomy 5:6. [1]
deuteronomy 6 Moses exhorts the Israelites not to forget the God who freed them from bondage in Egypt, to revere and worship only God, and to swear only by God’s name, lest the anger of God blaze forth against them and wipe them off the face of the earth.
The Mishnah taught that the absence of one of the two portions of scripture in the mezuzah—Deuteronomy 6:4–8 and 11:13–21—invalidates the other, and indeed even one imperfect letter can invalidates the whole. [206] Discussions of the laws of the mezuzah in Deuteronomy 6:9 and 11:20 appear at Babylonian Talmud Menachot 31b–34b.