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There may be some Shinto schools and sects, that even having a structure and followers, are not included in authoritative publications. This may be because of their small size and influence, fairly unknown presence or practices, or because those schools are new branches from older schools and still considered within their structure.
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BC to AD 300).
and classification; main topic: Shinto: Dewey Decimal: ... Modern system of ranked Shinto shrines; ... History of Shinto;
Yoshida Shinto held that Shintō was the primal religion of the world, which in turn gave rise to Buddhism and Confucianism. However, Shintō was seen not only as the source of creation, but also as the source of all principle in the world. In this sense, Shinto was seen as a divine essence or energy rather than a teaching. [1]
Kokugaku ("National Learning") was an early attempt to develop ideological interpretations of Shinto, many of which would later form the basis of "State Shinto" ideology. [ 6 ] : 66 Kokugaku was an Edo-period educational philosophy which sought a "pure" form of Japanese Shinto, stripped of foreign influences — particularly Buddhism.
The modern system of ranked Shinto shrines (近代社格制度, Kindai Shakaku Seido, sometimes called simply shakaku (社格)) was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into
The impetus for denominational Shinto was the separation of Shinto and Buddhism, which began in 1868 (first year of Meiji) with the revival of the Department of Divinities and the separation of Shinto and Buddhism, which started with the Shinto-Buddhist Hanzen Order, a premodern imperial government directive. [8]
This true Japanese spirit needed to be revealed by removing a thousand years of Chinese learning. [2] It thus took an interest in philologically identifying the ancient, indigenous meanings of ancient Japanese texts; in turn, these ideas were synthesized with early Shinto and astronomy .