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"The Spirit of the Lord God" has been promised in Isaiah 11:2 to come upon God's chosen one, through God's anointing (Hebrew: משח 10] the root word for "Messiah"). [ 9 ] "The captives": The role of the Spirit-filled figure in to bring justice to the victims of injustice, as in Isaiah 11:4 .
Zane Clark Hodges (June 15, 1932 – November 23, 2008) was an American pastor, seminary professor, and Bible scholar.. Some of the views he is known for are these: "Free grace theology," a view that holds that eternal life is received as a free gift only through belief in Jesus Christ for eternal life and it need not necessarily result in repentance or good works.
Kingship adds a psychological meaning to the petition: one is also praying for the condition of soul where one follows God's will. Richard Challoner, commenting on this petition, notes that the kingdom of God can be understood in three ways: 1) of the eternal kingdom of God in heaven. 2) of the spiritual kingdom of Christ, in his Church upon earth.
"Yea, He saith, 'It is too light a thing for you to be My servant, to establish the tribes of Jacob, and to restore the scions of Israel, and I shall submit you as a light unto the nations, to be My salvation until the end of the earth' Isaiah 49:6. "And unto your light, nations shall walk, and kings unto the brightness of your rising" Isaiah 60:3.
2 Timothy 3:16–17 is perhaps the most important, for it states that Scripture is breathed out by God, which means that the Bible is actually God's words. The phrase breathed out is also a link to the Holy Spirit, which shows a link between the work of God's Spirit, and the work of God's Word.
Plus, while not viewing them as Scripture, early Protestant Bibles—Luther's translation, the Great Bible of 1539, the Geneva Bible of 1560 (supported by John Calvin and John Knox), the Bishops' Bible of 1568, and the King James Bible of 1611—included the Deuterocanonical books, or "Apocrypha," as something of an appendix. 4.
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The exlusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
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