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The seat of the vritti of love, or prema in Sanskrit, is the heart; the seat of the vritti of fear (bhaya) is the stomach. The sensation of feeling one's heart swoon, or "getting butterflies" corresponds to the physical expression of these psychic propensities. Each vritti may have a negative or positive expression.
The root of the word is dhṛ (धृ), meaning "to hold, maintain, keep". [46] Dharana, as the sixth limb of yoga, is holding one's mind onto a particular inner state, subject or topic of one's mind. [47] The mind is fixed on a mantra, or one's breath/navel/tip of tongue/any place, or an object one wants to observe, or a concept/idea in one's ...
There is a Sinhala translation of this song by the name "Mage Deshaya Avadi Karanu Mana Piyaneni" (Sinhala: මාගේ දේශය අවදි කරනු මැන පියාණෙනි; lit. "My father, let my country awake") which was translated into Sinhala by Mahagama Sekara.
yogas chitta vritti nirodhah – "Yoga is the calming down the fluctuations/patterns of mind" 1.3. Then the Seer is established in his own essential and fundamental nature. 1.4. In other states there is assimilation (of the Seer) with the modifications (of the mind). [43] Yogācārabhūmi-Śāstra (Sravakabhumi), a Mahayana Buddhist Yogacara work
The form of an object that the mind assumes, after coming into contact with that object or enveloping it, is called Vritti. The process of enveloping is called Vritti-Vyapti. Vyapti is pervasion and the pervasion by the mind of a certain location called the object is Vritti-Vyapti.
The Yoga Sutras of Patanjali was translated into Old Javanese by Indonesian Hindus, and the text was called Dharma Patanjala. [115] The surviving text has been dated to about 1450 CE; however, it is unclear if this text is a copy of an earlier translation and whether other translations existed in Indonesia.
Compassion (Pāli and Sinhala: කරුණා (karuṇā)) results from metta, identifying the suffering of others as one's own; [9] [10] Sympathetic joy (Pāli and Sinhala: මුදිතා (mudita)) results from metta: the feeling of joy because others are happy, even if one did not contribute to it, as a form of sympathetic joy; [9]
1.2. yogas chitta vritti nirodhah – "Yoga is the calming down the fluctuations/patterns of mind" 1.3. Then the Seer is established in his own essential and fundamental nature. 1.4. In other states there is assimilation (of the Seer) with the modifications (of the mind. Joshua Jonathan - Let's talk! 09:36, 21 September 2024 (UTC)