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In ontology, pluralism refers to different ways, kinds, or modes of being. For example, a topic in ontological pluralism is the comparison of the modes of existence of things like 'humans' and 'cars' with things like 'numbers' and some other concepts as they are used in science.
Perspective-taking is the act of perceiving a situation or understanding a concept from an alternative point of view, such as that of another individual. [1]A vast amount of scientific literature suggests that perspective-taking is crucial to human development [2] and that it may lead to a variety of beneficial outcomes.
Rather, the ontological turn in anthropology suggests that there are alternate realities and other ways of beings that exist in parallel with our own. The proponents of this movement claim that this way of framing cultural difference is the first attempt anthropologists have made in taking the beliefs of their interlocutors "seriously" or ...
The idea is laid out in a new article, published in the journal Nature Human Behaviour, titled ‘The case for human–AI interaction as system 0 thinking’. It compares AI to the way that a ...
Egocentric bias is the tendency to rely too heavily on one's own perspective and/or have a different perception of oneself relative to others. [34] The following are forms of egocentric bias: Bias blind spot , the tendency to see oneself as less biased than other people, or to be able to identify more cognitive biases in others than in oneself.
The term "paradigm shift" has found uses in other contexts, representing the notion of a major change in a certain thought pattern—a radical change in personal beliefs, complex systems or organizations, replacing the former way of thinking or organizing with a radically different way of thinking or organizing:
Second, relativistic thinking rejects that idea that there is a single universal order and instead posits that there can be multiple orders. Realities can differ amongst individuals or groups. Relativists deny that there is a "right way" and interpret formal thinking as a show of power or order on others' experiences.
Another way how phenomenologists have tried to distinguish the experience of thinking from other types of experiences is in relation to empty intentions in contrast to intuitive intentions. [113] [114] In this context, "intention" means that some kind of object is experienced. In intuitive intentions, the object is presented through sensory ...