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SAINT NEKTARIOS: The Saint of Our Century. Translated by Peter and Aliki Los. Publications "Καινούργια Γή", Greece. ISBN 978-960-7374-43-1 (St. Nektarios Monastery, Roscoe, NY.) A Brief Account Of The Life Of St. Nectarios, Metropolitan of Aegina at www.serfes.org; Nectarios at www.st-seraphim.com; Saint Nektarios at www ...
Icon of the Theotokos of Pisidian Sozopolis (608 ... Translation of the relics (1953) of St. Nektarios (Kephalas) of Aegina, Metropolitan of Pentapolis and ...
St. Hilarion Calendar of Saints for the year of our Lord 2004. St. Hilarion Press (Austin, TX). p. 84. The Ninth Day of the Month of November. Orthodoxy in China. November 9. Latin Saints of the Orthodox Patriarchate of Rome. The Roman Martyrology. Transl. by the Archbishop of Baltimore. Last Edition, According to the Copy Printed at Rome in 1914.
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Nectarios, Nektarios or Nectarius (Greek: Νεκτάριος) is a Greek male given name encountered in Greece and Cyprus.It means "of nectar". Although its etymology refers to the word νέκταρ (néktar, an ancient Greek word meaning "overcoming death", a honey miraculous beverage of Olympian Gods), [1] the name Nectarios was never used in ancient Greece.
Notation of melody and chords for the hymn. [1]Agni Parthene (Greek: Ἁγνὴ Παρθένε), rendered "O Virgin Pure" or "O Pure Virgin", is a Greek Marian hymn composed by St. Nectarios of Aegina in the late 19th century, first published in print in his Theotokarion (Θεοτοκάριον, ἤτοι προσευχητάριον μικρόν) in 1905.
The Klaukkala Orthodox Church (Finnish: Klaukkalan ortodoksinen kirkko; Swedish: Klövskog ortodoxa kyrka), also known as St. Nectarios Church (Finnish: Pyhän Nektarios Eginalaisen kirkko; Swedish: Sankt Nektarios kyrka), is the 20th-century wooden Orthodox church located in Klaukkala, an urban area in the Nurmijärvi municipality in Uusimaa, Finland. [1]
St Savvas was the clergyman who conducted the funeral service for Saint Nektarios, and was also the one who painted the first icon of the saint. One day St. Savvas asked the abbess not to let anyone disturb him for forty days, during which he remained confined to his cell in which the nuns could hear constant conversation (between the living ...
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