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Pentecost Meaning In Greek, the word Pentecost literally means "fiftieth." According to Faith Giant : "The Pentecost has a variety of names in the Bible: Shavuot, The Feast of Weeks, the First ...
In the Roman Catholic liturgy, Pentecost marks the end and completion of the Easter season, and the birth or "great beginning" of the church. [58] Before the Second Vatican Council Pentecost Monday as well was a Holy Day of Obligation [citation needed] during which the Catholic Church addressed the newly baptized and confirmed. Since the ...
The Ordinary Form of the Roman Rite of the Catholic Church does not include a Pentecost season. Pentecost is considered the last day of the Easter season, and is followed by Ordinary Time. Traditionalist Catholicism has an eight-day Octave of Pentecost, followed by Sundays after Pentecost that continue through to the end of the liturgical year.
Vestments in different liturgical colours. Liturgical colours are specific colours used for vestments and hangings within the context of Christian liturgy.The symbolism of violet, blue, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the liturgical year or may highlight a special occasion.
An extraordinary service called the Kneeling Prayer, is served on the night of Pentecost. This is a Vespers service to which are added three sets of long poetical prayers, the composition of Saint Basil the Great, during which everyone makes a full prostration, touching their foreheads to the floor (prostrations in church having been forbidden ...
Pentecost Sunday takes place on May 19 in 2024—seven weeks after Easter. For Orthodox Christians (and others who follow the Gregorian calendar), Pentecost will be observed on Sunday, June 23 ...
In the Eastern Orthodox Church and the Eastern Catholic Churches Whit Monday is known as "Monday of the Holy Spirit" or "Day of the Holy Spirit" and is the first day of the afterfeast of Pentecost, being dedicated specifically to the honor of God the Holy Spirit and particularly in commemoration of his descent upon the apostles at Pentecost.
The Catechism of the Catholic Church sees the account in the Acts of the Apostles 8:14–17 as a scriptural basis for Confirmation as a sacrament distinct from Baptism: Now when the apostles, who were in Jerusalem, had heard that Samaria had received the word of God, they sent unto them Peter and John.