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The High Priestess supervised the city cult of Athena, enshrined in the Parthenon, and was the chief of the lesser officials such as the plyntrides, arrephoroi and kanephoroi. [2] Athena Polias ("Athena of the City") was one of the three divine patrons of the Acropolis of Athens, the other two being served by the High Priest of Poseidon ...
The Erechtheion [2] (/ ɪ ˈ r ɛ k θ i ə n /, latinized as Erechtheum / ɪ ˈ r ɛ k θ i ə m, ˌ ɛ r ɪ k ˈ θ iː ə m /; Ancient Greek: Ἐρέχθειον, Greek: Ερέχθειο) or Temple of Athena Polias [3] is an ancient Greek Ionic temple on the north side of the Acropolis, Athens, which was primarily dedicated to the goddess Athena.
The goddess Athena was worshipped on the Acropolis of Athens under many names and cults, the most illustrious of which was of the Athena Poliás, "[protectress] of the city". The cult image of the Poliás was a wooden effigy, often referred to as the " xóanon diipetés " (the "carving that fell from heaven"), made of olive wood and housed in ...
In Greek and Roman mythology, the Palladium or Palladion (Greek Παλλάδιον (Palladion), Latin Palladium) [1] was a cult image of great antiquity on which the safety of Troy and later Rome was said to depend, the wooden statue of Pallas Athena that Odysseus and Diomedes stole from the citadel of Troy and which was later taken to the ...
An Arrephoros (Ancient Greek: Ἀρρήφορος) was a girl acolyte in the cult of Athena Polias on the Athenian Acropolis.They were seven to eleven years old. According to Pausanias, [1] two Arrephoroi lived for a year on the Acropolis and concluded their term with a mystery rite called the Arrhephoria: they carried unknown objects into a cavern, and there exchanged them for other unknown ...
A statue of this aspect of Athena was constructed in the Hephaisteion next to the cult statue of Hephaestus in 343 B.C. [2] ‘Athena Ergane’ was a specific title given to Athena as the patron of crafts, particularly weaving. Under this moniker, she was the goddess of all handicrafts, or functional artwork.
Regardless of whether the temple of Athena Polias – mentioned on the lamella from Dodona – was located in Phoenice, Bouthrotos, or elsewhere, the importance and prominent position of the goddess in Chaonia is also confirmed by the coins of the ethnos, where she is depicted with a Corinthian helmet [148] The cult of Athena was introduced to ...
The cult of Athena Polias (the city's eponymous goddess) was central to Athenian society, reinforcing morality and maintaining societal structure. [8] Women played a key role in the cult; the priestesshood of Athena was a position of great importance, [ 20 ] and the priestess could use her influence to support political positions.