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This act was proclaimed in every church of the world on 11 June 1899 and is called the "great act" of his pontificate. [8] [9] On 19 May 1908, a particular family consecration prayer known as the Act of Consecration of the Family to the Sacred Heart was approved and granted with an indulgence by Pope Pius X. [10] [11]
Pope Leo XIII composed the Prayer of Consecration to the Sacred Heart of Jesus in 1899 and included it in his 1899 encyclical Annum sacrum which consecrated the entire world to the Sacred Heart of Jesus. The consecration was motivated by letters sent to the Pontiff by a Good Shepherd nun, Mary of the Divine Heart, who stated that in a vision of ...
The consecration of the human race to the Sacred Heart of Jesus was a response to numerous demands that had been addressed to Pope Pius IX over 25 years. The encyclical, and the consecration, were influenced by two letters written to the pope by Sister Mary of the Divine Heart Droste zu Vischering who stated that in visions of Jesus Christ she ...
The fourth and final part of Saint Louis de Montfort’s consecration is the Knowledge of Jesus Christ. The prayers for this section include Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort’s Prayer to Jesus, and O, Jesus Living in Mary. At the finish of the consecration, usually the ...
Saint Louis de Montfort's Prayer to Jesus is a reflection of his philosophy of "total consecration to Jesus Christ through Mary", a theme that centuries later influenced the development of Roman Catholic Mariology.
Of the words that the 1962 text attributes to Jesus, it puts in large print only the five words "Hoc est enim Corpus meum" (which it calls "the words of consecration") and does not include in the words of Jesus the phrase "quod pro vobis tradetur"; the 1972 text includes this phrase and prints in large type all the words it attributes to Jesus ...
In saying that consecration is the act of the creature, it must be understood that every step in grace is undertaken through the assistance of the Holy Spirit (1 Peter 1:22). The consecration becomes so deep that it includes perfect submission to the crucifixion of the body of sin (Romans 6:6, Galatians 2:20; 5:24).
The noted Mariologist Gabriel Roschini called the 1942 consecration of the human race to the Immaculate Heart of Mary "the greatest honour, which anyone can imagine. It is the highest manifestation of the Marian cult." [8] He and others see the consecration as a new “Marian way”, neither collectivism nor unlimited liberalism. The ...