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6 And the land was not able to bear them, that they might dwell together, for their substance was great, so that they could not dwell together. 7 And there was a strife between the herdmen of Abram's cattle and between the herdmen of Lot's cattle, and the Canaanite and the Perizzite dwelled then in the land.
A Commentary on the Book of Genesis. Edwin Mellen. Sarna, Nahum M. The JPS Torah Commentary: Genesis: The Traditional Hebrew Text with the New JPS Translation. Philadelphia: Jewish Publication Society, 1989. ISBN 0-8276-0326-6. Speiser, E.A. Genesis: Introduction, Translation, and Notes. New York: Anchor Bible, 1964. ISBN 0-385-00854-6.
The first episode appears in Genesis 12:10–20. Abram (later called Abraham) moves to ancient Egypt in order to evade a famine. Because his wife, Sarai (later called Sarah), is very beautiful, Abram asks her to say that she is only his sister lest the Egyptians kill him so that they can take her.
According to the biblical story, in Genesis 15:1–4 Abram’s most important encounter is recorded when the Abrahamic God made a covenant with him. The day started with a vision where Abram expressed his concerns about being childless, thinking his estate will be inherited by Eliezer of Damascus, a servant of his. God then reminds him of his ...
Jews refer to God's selection of Abraham in Genesis 12:1–3, God's covenant with Abraham to give his descendants the Land in Genesis 12:7, 15:18–21, and 17:7–8, and God's changing of Abram's name to Abraham in Genesis 17:4–5 as they recite Nehemiah 9:6–11 as part of the Pesukei D'Zimrah prayers during the daily morning prayer service.
In the book, Augustine took the view that everything in the universe was created simultaneously by God, and not in seven days like a plain account of Genesis would require. He argues that the six-day structure of creation presented in the book of Genesis represents a logical framework, rather than the passage of time in a physical way.
genesis 6 The sons of God take wives of the daughters of men, and have children . God observes man's evil behaviour and decides to flood the earth and destroy all life.
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people. [citation needed]
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