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Wuxing (Chinese: 五行; pinyin: wǔxíng), [a] usually translated as Five Phases or Five Agents, [2] is a fivefold conceptual scheme used in many traditional Chinese fields of study to explain a wide array of phenomena, including cosmic cycles, the interactions between internal organs, the succession of political regimes, and the properties of ...
The trigrams are related to the five elements of Wu Xing, which are used by feng shui practitioners and in traditional Chinese medicine. The elements are Water, Wood, Fire, Earth and Metal. The Water and Fire trigrams correspond directly with the Water and Fire elements. The element of Earth corresponds with the trigrams of Earth and Mountain.
During the Han period, the familiar elements of traditional Chinese culture—the yin-yang philosophy, the theory and technology of the five elements , the concepts of heaven and earth, and Taoist, Buddhist and Confucian morality—were brought together to formalize the philosophical principles of Chinese medicine and divination, astrology and ...
The zangfu share their respective element's allocations (e.g., diagnostics of colour, sound, odour and emotion etc.) and interact with each other cyclically in the same way the Five Elements do: each zang organ has one corresponding zang organ that it disperses, and one that it reinforces or tonifying and sedative.
In Chinese astrology, metal is included in the 10 heavenly stems (the five elements in their yin and yang forms), which combine with the 12 Earthly Branches (or Chinese signs of the zodiac), to form the 60-year cycle. Yang metal years end in 0 (e.g. 1980), while Yin years end in 1 (e.g. 1981). Metal governs the Chinese zodiac signs Monkey and ...
The elements are infinitely linked, consuming and influencing each other. Each element corresponds to different organs in the body. The organs act as representatives of the qualities of different elements, which impact the physical and mental body in respective ways. Each organ is categorized as either Yin or Yang.
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The Five Elements or Forces – which, according to the Chinese, are metal, earth, fire, water, and wood – are first mentioned in Chinese literature in a chapter of the classic Book of History. They play a very important part in Chinese thought: ‘elements’ meaning generally not so much the actual substances as the forces essential to ...