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Dhāraṇī sutras are Mahayana sutras that focus on specific dhāraṇīs (recitations, chants, incantations, spells), which are mostly in some form of Buddhist Hybrid Sanskrit. Dhāraṇīs are understood as having various magical powers, including protection against evil, purification, promotion of good rebirth, generation of merit, and even ...
In East Asian Mahayana, one of the most widely chanted texts is the Heart Sutra. Holy sites and temples: Indian Mahayana Buddhists often performed devotional practices in specific holy sites, which often included stupas, temples, shrines with Buddha statues and other shrines and Buddhist caves.
The sutra states that during the age of Dharma decline, the Mahayana sutras will be lost (including the Nirvana sutra itself), false teachings will spread, and monks will act unethically, owning servants, cattle and horses, and engaging in lay jobs like farming, smithing, painting, sculpture and divination (instead of focusing on the Dharma). [4]
The bodhisattva, as the archetypal Mahayana Buddhist, relies on the perfection of wisdom, defined in the Mahaprajnaparamita Sutra to be the wisdom that perceives reality directly without conceptual attachment thereby achieving nirvana. All Buddhas of the three ages (past, present and future) rely on the Perfection of Wisdom to reach unexcelled ...
The characters mean: subtle dharma lotus flower sutra Shortened title: Chinese : 法華經 ; pinyin : Fǎhuá jīng ("Dharma Flower Sutra") The title of Dharmaraksha's Chinese translation is Chinese : 正法華經 ; pinyin : Zhèngfǎ huá jīng ("True Dharma Flower Sutra")
Sutra (Sanskrit: सूत्र, romanized: sūtra, lit. 'string, thread') [1] in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a condensed manual or text. Sutras are a genre of ancient and medieval Indian texts found in Hinduism, Buddhism and Jainism. [1] [2]
[4] [5] The texts of the sutra seem to have been collected over a number of centuries, and their varying subject matter is suggestive of historical transitions between major eras of Buddhist thought. [1] The collection may have developed from a "Bodhisattva pitaka" attributed to some of the early Mahayana schools. [1]
[8] [5] The main sutras of this second turning are considered to be the Prajñāpāramitā sutras. [5] In East Asian Buddhism, the second turning is referred to as "the teaching that the original nature of all things is empty, that signs are not ultimately real" (無相法輪). [9] The second turning is also associated with the bodhisattva ...