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Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him". The narrative can be divided into the following subsections:
The file starts with a header containing a magic number (as a readable string) and the version of the format, for example %PDF-1.7. The format is a subset of a COS ("Carousel" Object Structure) format. [23] A COS tree file consists primarily of objects, of which there are nine types: [16] Boolean values, representing true or false; Real numbers ...
Matthew 16:21-23: From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!”
[1] [2] Matthew is likely to have used the term Heaven due to the fact that the background of his Jewish audience imposed restrictions on the frequent use of the name of God. [16] R.T. France suggests that in the few cases where the Kingdom of God is used, Matthew seeks a more specific and personal reference to God and hence goes back to that ...
Matthew 16:2b–3 (the signs of the times) is a passage within the second and third verses in the 16th chapter of the Gospel of Matthew in the New Testament. It describes a confrontation between Jesus and the Pharisees and Sadducees over their demand for a sign from heaven. It is one of several passages of the New Testament that are absent from ...
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The Power of the Keys, also known as the Office of the Keys, is a responsibility given to St. Peter to usher in the Kingdom of God on the Day of Pentecost, and a responsibility given to the other apostles by Jesus, according to Matthew 16:19 and Matthew 18:18.
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Most of the variations are not significant and some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original ...