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The website defines "Subaltern" in the following manner: "Originally a term for subordinates in military hierarchies, the term subaltern is elaborated in the work of Antonio Gramsci to refer to groups who are outside the established structures of political representation. In 'Can the Subaltern Speak?'
Gayatri Chakravorty Spivak (IPA: gaĕòttri t͡ʃɔkkròbòr(t)ti) FBA (born 24 February 1942) is an Indian scholar, literary theorist, and feminist critic. [1] She is a University Professor at Columbia University and a founding member of the establishment's Institute for Comparative Literature and Society.
When the subaltern do attempt to speak, their voices are frequently distorted, appropriated, or dismissed in ways that prevent genuine understanding or empathy. This concept adds a crucial layer to the discussion, underscoring that truth-telling in power-laden structures is often filtered or dismissed, thus limiting its impact.
Gaile Pohlhaus Jr. points to Gayatri Chakrovorty Spivak's 1988 essay "Can the Subaltern Speak?" as another anticipation. In that essay, Spivak describes what she calls epistemic violence occurring when subaltern persons are prevented from speaking for themselves about their own interests because of others claiming to know what those interests ...
The Subaltern Studies Group (SSG) or Subaltern Studies Collective is a group of South Asian scholars interested in postcolonial and post-imperial societies. [1] The term Subaltern Studies is sometimes also applied more broadly to others who share many of their views and they are often considered to be "exemplary of postcolonial studies" and as one of the most influential movements in the field ...
Spivak uses the concept of the subaltern to describe those that are excluded from cultural hegemonic discourse, and have very little or no agency to speak on their oppression. [18] Said argues that taking a political stance of those experiencing ongoing victimization from colonial, capitalist, and patriarchal world order is essential to disrupt ...
Some supporters of identity politics take stances based on Gayatri Chakravorty Spivak's work (namely, "Can the Subaltern Speak?") and have described some forms of identity politics as strategic essentialism, a form which has sought to work with hegemonic discourses to reform the understanding of "universal" goals.
Subaltern studies draw on Antonio Gramsci's discussion of "subaltern" groups, that is, groups of people considered to be of inferior rank socially, economically, and politically. [19] One of the most significant questions in subaltern studies is posed by Gayatri Chakravorty Spivak, "Can the subaltern speak?" which she asks in her seminal essay ...