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In ethics and other branches of philosophy, death poses difficult questions, answered differently by various philosophers. Among the many topics explored by the philosophy of death are suicide, capital punishment, abortion, personal identity, immortality and definition of death. [1] [2]
The unexamined life is not worth living" is a famous dictum supposedly uttered by Socrates at his trial for impiety and corrupting youth, for which he was subsequently sentenced to death. The dictum is recorded in Plato's Apology (38a5–6) as ho dè anexétastos bíos ou biōtòs anthrṓpōi (but the unexamined life is not lived by man) ( ὁ ...
The work may, instead, be considered as a single, unified treatise on life, death, and the functions necessary to life: nutrition and respiration. [2] The title On Youth, Old Age, Life and Death, and Respiration, given in the Medieval manuscripts, derives from the treatise's opening words: "We must now treat of youth and old age and life and ...
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Plato, most of the time, says that there is a distinct reward-and-punishment phase of the afterlife between reincarnations. Only in the Timaeus and Laws does the reward-and-punishment phase disappear; in these two texts, the punishment is said to be the reincarnation itself. [20]
The wise decision is to wager that God exists, since "If you gain, you gain all; if you lose, you lose nothing", meaning one can gain eternal life if God exists, but if not, one will be no worse off in death than if one had not believed. On the other hand, if you bet against God, win or lose, you either gain nothing or lose everything.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Death, however, is a rite of purification from the "infection" of the body. As the philosopher prepares for death his entire life, he should greet it amicably and not be discouraged upon its arrival, for since the universe the gods created for us in life is essentially "good", why would death be anything but a continuation of this goodness?