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Other texts range from the traditional Old Testament view that the soul would spend eternity in the underworld, to a metaphorical belief in the raising of the spirit. [71] Most avoided defining what resurrection might imply, but a resurrection of the flesh was a marginal belief. [72]
The New Testament claims that the Pharisees believed in the resurrection, but does not specify whether this included the flesh or not. [48] According to Josephus, who himself was a Pharisee, the Pharisees held that only the soul was immortal and the souls of good people will "pass into other bodies," while "the souls of the wicked will suffer ...
The Christian Old Testament, which is based primarily upon the Hebrew Bible, follows the Jewish narrative and mentions that Enoch was "taken" by God, and that Elijah was bodily assumed into Heaven on a chariot of fire. [5] [6] Jesus is considered by the vast majority of Christians to have died before being resurrected and ascending to heaven.
The Gospels, Acts and Paul describe several resurrection appearances of Jesus. An overview is given below. Paul (c. 53–54) Mark 16:1-8 (66–70) Matthew (70-110)
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. [1] The second division of Christian Bibles is the New Testament, written in Koine Greek.
The Resurrection was also referred to by showing typological parallels, such as Jonah and the Whale (which was supported by Matthew 12:38–41 and Luke 11:29–32), the Resurrection of Lazarus, and other Old Testament episodes. Raising Adam and Eve, with Satan is bound in Hell, Chora Church, Istanbul, c. 1315 [13]
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