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According to The Jewish Daily Forward, its use as an amulet originates in 18th century Eastern Europe. [1] Chai as a symbol goes back to medieval Spain.Letters as symbols in Jewish culture go back to the earliest Jewish roots, the Talmud states that the world was created from Hebrew letters which form verses of the Torah.
Labbe necklaces worn by Muslim women typically differed from those worn by Jewish women, insofar that they lacked a base. [12] Labbe necklaces typically worn by Muslim women in central Yemen had convex components or motifs that were round and belly-shaped, resembling leaves or barley-grains (aqrāṭ she'iriyāt in Arabic).
Jewellery of a Berber woman in the Musée du quai Branly, Paris. Jewellery of the Berber cultures (Tamazight language: iqchochne imagine, ⵉⵇⵇⵛⵓⵛⵏ ⵉⵎⴰⵣⵉⵖⵏ) is a historical style of traditional jewellery that was worn by women mainly in rural areas of the Maghreb region in North Africa and inhabited by Indigenous Berber people (in the Berber language Tamazight ...
Examples of textual amulets include the Silver Scroll (c. 630 BCE), the Chai necklace (though this is also worn simply to indicate Jewish identity), and inscriptions of one of the names of the god of Judaism - such as ה (He), יה (YaH), or שדי - on a piece of parchment or metal, usually silver. [26]
Necklace of the Lady of the Lake, a jeweled necklace given to Sir Pelleas after assisting an old woman across a river. It was enchanted so that its wearer would be unfathomably loved. (Arthurian legend) Yasakani no Magatama, a bejeweled necklace of magatamas offered to Amaterasu. One of three Sacred Imperial Relics of Japan. It represents ...
Since that time, the mizpah has come to connote an emotional bond between people who are separated (either physically or by death). Mizpah jewelry is often made in the form of a coin-shaped pendant cut in two with a zig-zag line bearing the words "The LORD watch between me and thee, when we are absent one from another". [3]
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