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Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
Saint Augustin et l'écriture polyphonique. Citations classiques et genèse de la pensée dans la Cité de Dieu. Turnhout: Brepols, ISBN 9782851213280 (see the English summary in the Review by James J. O'Donnell at Bryn Mawr Classical Review). Wetzel, James (2012). Augustine's City of God: A Critical Guide. Cambridge University Press.
The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis. [1]
The Soliloquies of Augustine is a two-book document written in 386–387 AD [1] by the Christian theologian Augustine of Hippo. [2]The book has the form of an "inner dialogue" in which questions are posed, discussions take place and answers are provided, leading to self-knowledge. [3]
Confessions by Saint Augustine of Hippo. Confessions (Latin: Confessiones) is an autobiographical work by Augustine of Hippo, consisting of 13 books written in Latin between AD 397 and 400. [1] The work outlines Augustine's sinful youth and his conversion to Christianity.
De doctrina Christiana (English: On Christian Doctrine or On Christian Teaching) is a theological text written by Augustine of Hippo.It consists of four books that describe how to interpret and teach the Scriptures.
It was perhaps Augustine of Hippo who first coined the phrase incurvatus in se. [1] Martin Luther expounded on this in his Lectures on Romans and described this state as:
On the Trinity (Latin: De Trinitate) is a Latin book written by Augustine of Hippo to discuss the Trinity in context of the Logos.Although not as well known as some of his other works, some scholars have seen it as his masterpiece, of more doctrinal importance even than Confessions or The City of God.