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Miracle of the cruse [a] of oil (Hebrew: נֵס פַּךְ הַשֶּׁמֶן), or the Miracle of Hanukkah, is an Aggadah depicted in the Babylonian Talmud [1] as one of the reasons for Hanukkah. In the story, the miracle occurred after the liberation of the Temple in Jerusalem during the Maccabean Revolt, and it describes the finding of a jug ...
In her opinion, there is a direct relationship between the Jewish symbolic object and the Christian symbolic story, with the Hanukkah menorah undergoing a one-and-a-half-millennium long secondary symbolic interpretation in Judaism, while the Christian tradition kept the original meaning, that of a martyrdom-for-the-faith tradition. [41]
The oil commemorates the Hanukkah story of the Maccabees, a small Judean army that recaptured the Temple in Jerusalem from the ancient Greeks and used olive oil to rededicate the Temple’s menorah.
The Maccabees, an army of Jewish rebels, conquered the Syrian-Greeks who defiled the holy temple in Jerusalem. ... In a nod to the story of the Temple oil, traditional Hanukkah foods are fried and ...
During the Middle Ages, Megillat Antiochus was read in the Italian-rite synagogues on Shabbat Hanukkah. [17] A machzor of the Kaffa rite from the year 1735 instructs to read the Megillat Antiochus during Mincha of Shabbat Hanukkah. [17] Baladi-rite Temani Jews had it as a custom to read the scroll after the haftarah reading on Shabbat Hanukkah ...
Hanukkah is coming! The "Festival of Lights" dates back to 164 BCE after the Temple in Jerusalem was rededicated by the Maccabees. They were a group of Jews leading a rebellion against Antiochus ...
[75] 2 Maccabees also represents an attempt to take the cause of the Maccabees outside Judea, as it encourages Egyptian Jews and other diaspora Jews to celebrate the cleansing of the temple (Hanukkah) and revere Judas Maccabeus. [75] [69] In general, 2 Maccabees portrays the prospects of peace and cooperation more positively than 1 Maccabees ...
Hanukkah commemorates the victory in 164 B.C. of a group of Jewish people (the Maccabees) over the Syrian Greeks, who had been occupying the Land of Israel since before 167 B.C.