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Amit Arad's historical novel "Lions of Judea – The miraculous story of the Maccabees" (2014). Many children's plays have also been written on the theme by various Jewish authors. In addition, the American writer Howard Fast penned the historical novel, My Glorious Brothers, which was published in 1948, during the 1947–1949 Palestine war.
Judea under Judah Maccabee Jonathan's conquests Simon's conquests. In the narrative of I Maccabees, after Antiochus issued his decrees forbidding Jewish religious practice, a rural Jewish priest from Modi'in, Mattathias the Hasmonean, sparked the revolt against the Seleucid Empire by refusing to worship the Greek gods. Mattathias killed a ...
The Maccabees under Judas Maccabeus (Judah Maccabee) attacked south of Judea to Idumea, occupied by the Edomites and referred to archaically as the "descendants of Esau" in an attempt to make the text more befitting of the deeds of the heroes of Hebrew Bible scripture. Judas's forces would later return toward the end of 163 BC.
[75] 2 Maccabees also represents an attempt to take the cause of the Maccabees outside Judea, as it encourages Egyptian Jews and other diaspora Jews to celebrate the cleansing of the temple (Hanukkah) and revere Judas Maccabeus. [75] [69] In general, 2 Maccabees portrays the prospects of peace and cooperation more positively than 1 Maccabees ...
The story concludes with the woman's suicide: she "went up on to a roof and threw herself down and was killed." A heavenly voice then proclaims, "A joyful mother of children (Psalms 113:9)." [8] A similar version of the tale occurs in the midrashic text Lamentations Rabbah (Chapter 1). In this version the woman is named Miriam bat Nahtom ...
Mattathias's story is related in the deuterocanonical book of 1 Maccabees and in the writings of Josephus. Mattathias is accorded a central role in the story of Hanukkah and, as a result, is named in the Al HaNissim prayer Jews add to the Birkat Hamazon (grace after meals) and the Amidah during the festival's eight days.
It is the first battle discussed in the book of 1 Maccabees, hence generally being dated to 167–166 BCE. The precise details of the battle are not known either, but 2 Maccabees writes that the rebels fought using guerrilla warfare in the early stage of the revolt, by "coming unexpectedly" on their foes and at night. It is reasonably possible ...
The Battle of Elasa is recorded in the book of 1 Maccabees (1 Maccabees 9:1–22) and in Josephus's Antiquities of the Jews Book 12, Chapter 11. The account in 1 Maccabees is high quality, giving detailed topographic information that makes following the movements of the armies possible, although also focuses on Judas's personal actions rather than the army as a whole.