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Priestly lists for this period appear in the Bible, Josephus and the Seder Olam Zutta, but with differences. While Josephus and Seder 'Olam Zuta each mention 18 high priests, [4] the genealogy given in 1 Chronicles 6:3–15 gives 12 names, culminating in the last high priest Seriah, father of Jehozadak. However, it is unclear whether all those ...
The earliest priest mentioned in the Bible, Melchizedek, was a priest of the Most High and a contemporary of Abram. [1] The first priest mentioned of another god is Potipherah priest of On, whose daughter Asenath married Joseph in Egypt. The third priest to be mentioned is Jethro, priest of Midian, and Moses' father in law. [2]
The high priest is the chief of all the priests; he should be anointed and invested with the priestly garments; but if the sacred oil were not obtainable, [36] investiture with the additional four garments is regarded as sufficient. [37] A high priest so invested is known as merubbeh begadim.
According to Maimonides, the separation of priests into divisions was already commanded in the time of Moses (Deuteronomy 18:8). [6] Lots were drawn to designate the order of Temple service for the different priestly orders. [7] Each order was responsible for ministering during a different week and Shabbat and were stationed at the Temple in ...
Joshua the son of Jehozadak (Hebrew: יְהוֹשֻׁוּעַ Yəhōšūaʿ ), also spelled Yeshua or Jeshua (Hebrew: יֵשׁוּעַ Yēšūaʿ ) was the first High Priest during the reconstruction of the Jewish Temple after the return of the Jews from the Babylonian Captivity.
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]