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And circled in the midst of all was the blank-eyed face of the Gorgo (Gorgon) with her stare of horror, and Deimos (Dread) was inscribed upon it, and Phobos (Fear). Homer, Iliad 15. 119 ff:"So he [Ares] spoke, and ordered Deimos (Dread) and Phobos (Fear) to harness his horses, and himself got into his shining armour."
4. Continuous pain does not last long in the body; on the contrary, pain, if extreme, is present a short time, and even that degree of pain which barely outweighs pleasure in the body does not last for many days together. Illnesses of long duration even permit of an excess of pleasure over pain in the body.
Lacrimae rerum (Latin: [ˈlakrɪmae̯ ˈreːrũː] [1]) is the Latin phrase for "tears of things." It derives from Book I, line 462 of the Aeneid (c. 29–19 BC), by Roman poet Virgil (Publius Vergilius Maro) (70–19 BC). Some recent quotations have included rerum lacrimae sunt or sunt lacrimae rerum meaning "there are tears of (or for) things."
Fear of the number 9 is known as enneaphobia, in Japanese culture; this is because it sounds like the Japanese word for "suffering". [4] [5] The number 13. Fear of the number 13 is known as triskaidekaphobia. The number 17. Fear of the number 17 is known as heptadecaphobia and is prominent in Italian culture. [6] The number 39.
The anthropologist Lynne Isbell has argued that, as primates, the serpent as a symbol of death is built into our unconscious minds because of our evolutionary history.. Isbell argues that for millions of years snakes were the only significant predators of primates, and that this explains why fear of snakes is one of the most common phobias worldwide and why the symbol of the serpent is so ...
In addition, these meanings are alluded to in older pictures, songs and writings. New symbols have also arisen: one of the most known in the United Kingdom is the red poppy as a symbol of remembrance of the fallen in war.
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Bust of Epicurus.Achieving ataraxia is an important goal in Epicurean philosophy.. In Ancient Greek philosophy, ataraxia (Greek: ἀταραξία, from ἀ-indicating negation or absence and ταραχ-tarach-' to disturb, trouble ' with the abstract noun suffix -ία), generally translated as ' unperturbedness ', ' imperturbability ', ' equanimity ', or ' tranquility ', [1] is a lucid state ...
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