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In Hindu, Buddhist and Jain Religion, Kubera, wealth and prosperity, is considered the king of the yakshas and protector of the world . His many epithets extol him as the overlord of numerous semi-divine species and the owner of the treasures of the world.
The Yaksha Prashna (IAST: yakṣa praśna), also known as the Dharma Baka Upakhyana (the Legend of the Virtuous Crane) or the Akshardhama, is the story of a question-and-answer dialogue between Yudhishthira and a yaksha in the Hindu epic Mahabharata.
Śāli – A yaksha turned into a lion ॐ; Saṇṭhila – One of the Twelve Heavenly Generals of Bhaisajyaguru Buddha ☸; Saudāsa – Aṅgulimāla in a previous life ॐ☸; Sthūṇa – A devotee of Kubera, who exchanges his identity with Shikhandin ॐ; Sthuṇākarṇa – Turns Śikhaṇḍī into a male ॐ; Suketu – A yaksha King ...
Manibhadra Yaksha (or Vira) is a popular demigod among the Jains in Gujarat. [16] His image can take many forms, including unshaped rocks, however in the most common representation, he is shown with a multi-tusked elephant Airavata .
One of the recurring elements in Indian art, often found as gatekeepers in ancient Buddhist and Hindu temples, is a yakshini with her foot on the trunk and her hands holding the branch of a stylized flowering ashoka or, less frequently, other tree with flowers or fruits.
In the Yaksha Prashna, Dharmadeva (Yama) appears as a yaksha (nature spirit) in the form of a crane to question Yudhishthira and test his righteousness. Impressed by Yudhishthira's strict adherence to dharma and his answers to the riddles posed, Yama reveals himself as his father, blesses him, and brings his younger Pandava brothers back to life.
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According to Jain tradition, Gomukha is depicted as two or four armed yaksha riding on an elephant. [6] As the name suggests, gomukha has the head of a bull. [7] [8] Gomukha carries a goad in left hand and noose in left. In other two lower arms gomukha carries varada and conch. [9]