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This is called the judgment seat or Bema Seat of Christ, where Christians are rewarded based on obedience to God through faith. [94] This judgment does not concern heaven or hell but rewards (payment for service) or temporary punishment. God's familial acceptance of his children is unconditionally given.
In the King James Version of the Bible the text reads: And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. The World English Bible translates the passage as:
You will miss out on God's much more important reward. Barclay notes that this verse is another mention of the reward motive in Matthew. [ 10 ] While many theologians disagree, William Barclay reasons that this verse is overtly stating that while goodness for secular rewards is wrong, goodness in pursuit of heavenly rewards is perfectly acceptable.
3. “Honor your father and your mother, so that you may live long in the land the LORD your God is giving you." — Exodus 20:12 4. "Sons are a heritage for the Lord; children a reward from him."
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
In the King James Version of the Bible the text reads: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. The World English Bible translates the passage as: so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
As with most terms of the covenant between God and Israel, there are consequences for disobedience as well as rewards for obedience: Just as the reward for honouring father and mother is very great, the punishment for transgressing it is very great. And the one who afflicts his parents causes the shechinah [presence of God] to separate from him ...
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