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The general Protestant view is that the biblical canon, from which Protestants exclude deuterocanonical books such as 2 Maccabees (though this book is included in traditional Protestant Bibles in the intertestamental Apocrypha section), contains no overt, explicit discussion of purgatory as taught in the Roman Catholic sense, and therefore it ...
In general, Protestant churches reject the Catholic doctrine of purgatory (although some teach the existence of an intermediate state). The general Protestant view is that the Bible, from which Protestants exclude deuterocanonical books such as 2 Maccabees , contains no overt, explicit discussion of purgatory.
Saint Michael weighing souls. The Venerable Bede (c. 700), records an account of a man who had died, seen the afterlife, and returned to life to tell about it. According to this vision of particular judgment, there are four states into which the dead are placed: the eternally damned in hell, those who will enter heaven on judgment day but ...
The legend of St Patrick's Purgatory (Tractatus de Purgatorio Sancti Patricii) written in that century by Hugh of Saltry, also known as Henry of Sawtry, was "part of a huge, repetitive contemporary genre of literature of which the most familiar today is Dante's"; [45] another is the Visio Tnugdali.
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
In the 16th century, Protestant Reformers such as Martin Luther and John Calvin challenged the doctrine of purgatory because they believed it was not supported in the Bible. Both Calvin and Luther continued to believe in an intermediate state, but Calvin held to a more conscious existence for the souls of the dead than Luther did.
However, this view of the "outer darkness" is not taught by all in the free grace movement. [125] [16] [111] [126] This view has been criticized as teaching a "Protestant purgatory" by its critics, although its advocates have avoided that terminology, denying that it is a place of torment or a necessary step of purification.
John Frith (John Fryth) was born in 1503 in Westerham, Kent, England to Richard Frith the innkeeper of White Horse Inn (now known as Church Gate House.) [3] The house still stands at the gates of the Westerham Parish Church of St Mary the Virgin. His name is recorded in the baptism registry of St Mary's Church in 1503. [4]