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Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
sets us free to accept ourselves and to love God and neighbor, and binds us together with all believers in the one body of Christ, the Church. The same Spirit who inspired the prophets and apostles rules our faith and life in Christ through Scripture, engages us through the Word proclaimed, claims us in the waters of baptism,
“God is love” (1 John 4:16). His children please Him only so far as they are like Him, and “walk in love” (Eph. 5:2). Humility is the secret of fellowship, and pride the secret of division. If we would wisely reprove the flesh in our brethren, we must first, after the Lord's example, remember and commend the grace in them.
[4] [5] [6] However, "preservation of the saints" is a broader concept that can describe how God preserves the elect, whether deterministically or not. The non-deterministic view, known as "conditional preservation," refers to God protecting the believer’s relationship with Him from external forces, contingent upon the believer’s continued ...
Bonhoeffer's central idea is that the Church, as the fellowship of Christ, centers on Christ rather than being a mere association of people with a common purpose. Human love and actions are related to a desire for human community. Christian love, spiritual love, comes from Christ and goes out to the other person, not directly, but through Christ.
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Zane Clark Hodges (June 15, 1932 – November 23, 2008) was an American pastor, seminary professor, and Bible scholar.. Some of the views he is known for are these: "Free grace theology," a view that holds that eternal life is received as a free gift only through belief in Jesus Christ for eternal life and it need not necessarily result in repentance or good works.
We believe it is the privilege, not only of some, but of all who are born again by the Spirit through faith in Christ as revealed in the Scriptures, to be assured of their salvation from the very day they take Him to be their Savior and that this assurance is not founded upon any fancied discovery of their own worthiness or fitness, but wholly ...
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