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Judas was both a disciple of Jesus and one of the original twelve Apostles. Most Apostles originated from Galilee but Judas came from Judea. [5] The gospels of Matthew (26:47–50) and Mark (14:43–45) both use the Greek verb καταφιλέω, kataphiléō, which means to "kiss, caress; distinct from φιλεῖν, philein; especially of an amorous kiss."
The main light source is not evident in the painting but comes from the upper left; the lesser light source is the lantern held by the man at the right (believed to be a self-portrait of Caravaggio; also, presumably, representing St Peter, who would first betray Jesus by denying him, and then go on to bring the light of Christ to the world). At ...
Rosso Fiorentino. Descent from the Cross. 1521.Oil on wood. 375 × 196 cm. Pinacoteca Comunale di Volterra, Italy.. The Descent from the Cross (Greek: Ἀποκαθήλωσις, Apokathelosis), or Deposition of Christ, is the scene, as depicted in art, from the Gospels' accounts of Joseph of Arimathea and Nicodemus taking Christ down from the cross after his crucifixion (John 19, John 19:38–42).
The holy kiss is an ancient traditional Christian greeting, also called the kiss of peace or kiss of charity, and sometimes the "brother kiss" (among men), or the "sister kiss" (among women). Such greetings signify a wish and blessing that peace be with the recipient, and besides their spontaneous uses they have certain ritualized or formalized ...
Painting displayed in Moscow. Alexander Ivanov was born on 28 July 1806 to a family of artists. He was only eleven years old when he entered as a student in the Imperial Academy of Arts, where he studied under the guidance of his father, Andrei Ivanovich Ivanov, a professor of painting. Ivanov was awarded two silver medals and in 1824 received ...
What Our Lord Saw from the Cross (Ce que voyait Notre-Seigneur sur la Croix) is a c. 1890 watercolor painting by the French painter James Tissot. [1] The work is unusual for its portrayal of the Crucifixion of Jesus from the perspective of Jesus on the cross, rather than featuring Christ at the center of the work. [ 2 ]
The oil painting combines two events from Biblical account of the Passion of Jesus: the Mocking of Jesus and the Crowning with Thorns.A serene Jesus, dressed in white at the centre of the busy scene, is gazing calmly from the picture, in contrast with the violent intent of the four men around him. [6]
The Wedding at Cana (Italian: Nozze di Cana, 1562–1563), by Paolo Veronese, is a representational painting that depicts the biblical story of the Wedding at Cana, at which Jesus miraculously converts water into red wine (John 2:1–11).