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  2. Lot's wife - Wikipedia

    en.wikipedia.org/wiki/Lot's_wife

    Lot's wife (center) turned into a pillar of salt during Sodom's destruction (Nuremberg Chronicle, 1493). The story appears to be based in part on a folk legend explaining a geographic feature. [3] A pillar of salt named "Lot's wife" is located near the Dead Sea at Mount Sodom in Israel. [4]

  3. Lot (biblical person) - Wikipedia

    en.wikipedia.org/wiki/Lot_(biblical_person)

    Often the background contains a small figure of Lot's wife, and in the distance, a burning city. [ 19 ] Along with the account of Tamar and Judah (Genesis 38:11–26), this is one instance of " sperm stealing " in the Bible, in which a woman seduces and has sex with her male relative under false pretenses in order to become pregnant.

  4. Gospel of Jesus' Wife - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Jesus'_Wife

    Gospel of Jesus' Wife, recto. The Gospel of Jesus' Wife is a forged 4th century papyrus fragment with Coptic text that includes the words, "Jesus said to them, 'my wife... '". The text received widespread attention when first publicized in 2012 for the implication that some early Christians believed that Jesus was married.

  5. Matthew 5:17 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:17

    Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.

  6. Luke 13 - Wikipedia

    en.wikipedia.org/wiki/Luke_13

    Luke 13 is the thirteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records several parables and teachings told by Jesus Christ and his lamentation over the city of Jerusalem. [1]

  7. Matthew 1:20 - Wikipedia

    en.wikipedia.org/wiki/Matthew_1:20

    By "take Mary as your wife" the angel is referring to the second stage of the Jewish marriage ritual, which saw the bride move into the husband's house. The Greek text, and the content of the rest of the chapter, makes clear that take is not a euphemism for sexual relations. [5] Why Joseph should "fear" to love Mary is an important question.

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