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Lot's wife (center) turned into a pillar of salt during Sodom's destruction (Nuremberg Chronicle, 1493). The story appears to be based in part on a folk legend explaining a geographic feature. [3] A pillar of salt named "Lot's wife" is located near the Dead Sea at Mount Sodom in Israel. [4]
Often the background contains a small figure of Lot's wife, and in the distance, a burning city. [ 19 ] Along with the account of Tamar and Judah (Genesis 38:11–26), this is one instance of " sperm stealing " in the Bible, in which a woman seduces and has sex with her male relative under false pretenses in order to become pregnant.
Gospel of Jesus' Wife, recto. The Gospel of Jesus' Wife is a forged 4th century papyrus fragment with Coptic text that includes the words, "Jesus said to them, 'my wife... '". The text received widespread attention when first publicized in 2012 for the implication that some early Christians believed that Jesus was married.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
However, the men of the city gather around the house and demand that Lot hand over the men so they can "know them". Lot admonishes them for their wickedness, and offers the mob his two virgin daughters instead. When the mob refuses Lot's offer, the angels strike them with blindness, and then warn Lot to leave the city before it is destroyed. [2]
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
It claims Jesus had a secret family made up of two sons and a wife. The mystery woman is none other than Mary Magdalene - one of his closest followers, who attended his crucifixion and burial ...
Jesus and John at the Last Supper, by Valentin de Boulogne. The Gospel of John makes references to the "disciple whom Jesus loved" (John 13:23, [27] John 19:26, [28] John 21:7–20), [29] a phrase which does not occur in the Synoptic Gospels. In the text, this "beloved disciple" is present at the crucifixion of Jesus, with Jesus' mother, Mary.
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