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Canon law requires confession along with purpose of amendment and absolution from the priest for all grave sins for reconciliation with God and with the Catholic Church, except in danger of death. [39] Especially in the West, the penitent may choose to confess in a specially constructed confessional. Since the Second Vatican Council, besides ...
In the Catholic Church, the Seal of Confession (also known as the Seal of the Confessional or the Sacramental Seal) is the absolute duty of priests or anyone who happens to hear a confession not to disclose anything that they learn from penitents during the course of the Sacrament of Penance (confession). [1]
Modern confessional in the Church of the Holy Name, Dunedin, New Zealand.The penitent may kneel on the kneeler or sit in a chair facing the priest (not shown) In Catholic Christian teaching, the Sacrament of Penance is the method by which individuals confess any sins they have committed after their baptism; these sins are then absolved by God through the administration of a priest, who assigns ...
Confession is also seen as a "second baptism", and is sometimes referred to as the "baptism of tears". In Orthodoxy, Confession is seen as a means to procure better spiritual health and purity. Confession does not involve merely stating the sinful things the person does; the good things a person does or is considering doing are also discussed.
A confessional is a box, cabinet, booth, or stall where the priest in some Christian churches sits to hear the confessions of penitents. It is the typical venue for the sacrament in the Roman Catholic Church and the Lutheran Churches, [1] [2] but similar structures are also used in Anglican churches of an Anglo-Catholic orientation.
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
The Catholic Church teaches that indulgences relieve only the temporal punishment resulting from the effect of sin (the effect of rejecting God the source of good), and that a person is still required to have their grave sins absolved, ordinarily through the sacrament of Confession, to receive salvation.
This practice "was introduced into the Church by the inspiration of the Holy Spirit", according to Pius XII. Confession of everyday faults is "strongly recommended by the Church", according to the Catechism of the Catholic Church 1458. Paul VI said that frequent Confession is "of great value". According to Rev. Salvador M. Ferigle's study of ...