Search results
Results from the WOW.Com Content Network
The term modernism—generally used by critics of rather than adherents to positions associated with it—came to prominence in Pope Pius X's 1907 encyclical Pascendi Dominici gregis, where he condemned modernism as "the synthesis of all heresies". [2]
This was followed a year later by the encyclical Pascendi dominici gregis ("Feeding the Lord's Flock"), which characterized modernism as the "synthesis of all heresies". The documents made Loisy realise that there was no hope for reconciliation of his views with official Catholic doctrine.
Most followers of Higher Criticism were like the 87 clergymen who had signed the Plea for Peace and Work manifesto drafted by Henry van Dyke, which argued that all these heresy trials were bad for the church and that the church should be less concerned with theories about inerrancy and more concerned with getting on with its spiritual work ...
Theological Modernism never coalesced into an authoritative doctrine; perhaps it was most clearly defined by Pius X in1907, when he condemned it as ‘the sum of all heresies’. However, the most consistent threads of Modernist thought include: (1) the belief that revelation continues up to the present day and did not stop after the apostles ...
On the contrary, for all he shows, there may have been trillions of personal agents involved in the creation." Martin adds that Craig has not justified his claim of creation ex nihilo , remarking that the universe may have been created from pre-existing material in a timeless or eternal state.
Modernism was called the synthesis of all heresies because it denied any idea of authority or objctive, unchanging truth at all, unlike earlier heresies which contradicted church authority on a particular point (e.g. Arianism, Nestorianism), or set up another source of authority (Islam, Protestantism) while accepting the basic idea of objective ...
Hippolytus of Rome in stained glass. The Refutation of All Heresies (Ancient Greek: Φιλοσοφούμενα ή κατὰ πασῶν αἱρέσεων ἔλεγχος, romanized: Philosophoumena hē kata pasōn haireseōn elenchos; Latin: Refutatio Omnium Haeresium), also called the Elenchus or Philosophumena, is a compendious Christian polemical work of the early third century, whose ...
He seems to have used all the four Gospels, but that of which he makes most use is St. John's. He quotes from Paul's epistles to the Romans, Corinthians (both letters), Galatians, and Ephesians. There is a copious use also of the Old Testament ; and besides we are told there is a use of the Gospel according to the Egyptians , and that of Thomas .