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See Origen Against Plato by Mark J. Edwards and the introduction to Origen: On First Principles translated and introduced by John Behr as two prominent examples of this history of a specifically Christian philosophy and metaphysics. From the 11th century onwards, Christian philosophy was manifested through Scholasticism.
"Christian Metaphysics and Neoplatonism" (1936) is the title of Albert Camus' thesis that would obtain for him permission to teach in the secondary schools of France. It was published when Camus was 23 years old. Camus uses Augustine of Hippo and Pelagius to elaborate his moral
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God" [1] or divine love. [2]
Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world ...
Neoplatonism was a major influence on Christian theology throughout Late Antiquity and the Middle Ages in the East, and sometimes in the West as well. In the East, major Greek Fathers like Basil, Gregory of Nyssa and Gregory of Nazianzus were influenced by Platonism and Neoplatonism, but also Stoicism often leading towards asceticism and harsh treatment of the body, for example stylite asceticism.
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation.
The metaphysical motion of the Divine Essence is correctly expressed by saying that it is identified with the exercised actuality of its own being, or that it is subsistent being itself. And this is the reason for its infinite and unlimited perfection.
Christian thought developed the concept of creatio ex nihilo according to which all what exists is a contingent creature of God, including matter. The Platonic khôra ended to be a region out of the Logos' power. Time started to be conceived within a linear and not yet a cyclic becoming.