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The entirety of the relevant part of Ezekiel 37 is read from the pulpit at the end of Chapter 1 by a Church of England padre to a motley group of mostly Welsh miners and bankers as well as some officers from England's upper classes as they begin to form a company. The padre suggests that not just they, but all of the British army as it prepares ...
Fragments containing parts of this chapter were found among the Dead Sea Scrolls, that is, the Ezekiel Scroll from Masada (Mas 1d; MasEzek; 1–50 CE) with extant verses 1–14, 16, 23, 28. [4] [5] [6] Another witness is the Pseudo-Ezekiel. [7] There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC.
Monument to Holocaust survivors at Yad Vashem in Jerusalem; the quote is Ezekiel 37:14. As a priest, Ezekiel is fundamentally concerned with the Kavod YHWH, a technical phrase meaning the presence (shekhinah) of YHWH (i.e., one of the Names of God) among the people, in the Tabernacle, and in the Temple, and normally translated as "glory of God ...
Both a long and a shortened version of the song are widely known. The lyrics are inspired by Ezekiel 37:1–14, in which the prophet Ezekiel visits the Valley of Dry Bones [2] and prophesies that they will one day be resurrected at God's command, picturing the realization of the New Jerusalem.
From September 2010 to December 2012, if you bought shares in companies when Mark V. Hurd joined the board, and sold them when he left, you would have a 47.3 percent return on your investment, compared to a 32.0 percent return from the S&P 500.
Police in the Canadian capital of Ottawa say they have arrested and charged a suspect in the deadly stabbing of Christopher Smith in 1996.
A California man was sentenced to more than three years in prison after being found guilty of running a “birth tourism” business that helped pregnant Chinese women travel to the U.S. in order ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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