Search results
Results from the WOW.Com Content Network
19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress.
The opium of the people or opium of the masses (German: Opium des Volkes) is a dictum used in reference to religion, derived from a frequently paraphrased partial statement of German revolutionary and critic of political economy Karl Marx: "Religion is the opium of the people." In context, the statement is part of Marx's analysis that religion ...
On The Jewish Question – Works of Karl Marx, 1844; Hal Draper: Marx and the Economic-Jew Stereotype (1977) Abram Leon: The Jewish Question, A Marxist Interpretation (French 1946, English 1950) Jonathan Wolff: Karl Marx, 2.1 On the Jewish Question, in Stanford Encyclopedia of Philosophy (Winter 2017)
Marx/Engels Collected Works (also known as MECW) is the largest existing collection of English translations of works by Karl Marx and Friedrich Engels.Its 50 volumes contain publications by Marx and Engels released during their lifetimes, many unpublished manuscripts of Marx's economic writings, and extensive personal correspondence.
In simple terms, the functional approach sees religion as "performing certain functions for society" [7] Theories by Karl Marx (role of religion in capitalist and pre-capitalist societies), Sigmund Freud (psychological origin of religious beliefs), Émile Durkheim (social function of religions), and the theory by Stark and Bainbridge exemplify ...
This link was highlighted in one of Karl Marx's early writings, which stated that "[a]s Christ is the intermediary unto whom man unburdens all his divinity, all his religious bonds, so the state is the mediator unto which he transfers all his Godlessness, all his human liberty."
It was republished in 1979 as the eleventh volume of Ambedkar's collected writings and speeches, with a list of sources and an index. [3] B.R. Ambedkar mentioned that it is one of the three books which he believed to form a set for the proper understanding of Buddhism. The other two books are: Buddha and Karl Marx; and
[11] [39] Buddhist scholar Masao Abe pointed out that while "the event of the Cross" is central to Christianity, it is not possible for Buddhism to accept its importance. [39] Buddhist philosopher D. T. Suzuki stated that every time he saw a crucifixion scene it reminded him of the "gap that lies deep" between Christianity and Buddhism. [40]