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According to Emmanuel Tov, the story exists in Hebrew and Greek versions that differ in length. The most important difference is that the LXX text, which Tov considers the original, does not call Ebed-Melech a eunuch. [5] Many draw parallels between the story of Ebed-Melech and that of another Ethiopian eunuch in Acts 8:26-40. [6]
The Chaldeans enter Jerusalem, and Jeremiah follows the Israelites into exile, while Baruch remains in Jerusalem. Abimelech (= Ebedmelech the Ethiopian of Jeremiah 38:7) falls asleep for 66 years and awakens next to a basket of figs, preserved perfectly fresh. Because the figs are fresh out of season, Abimelech realizes that he slept for years ...
The Ethiopian Ebedmelech obtains Jeremiah's release from prison (6). Jeremiah is again commanded to deliver God's message to the king, then arrested and imprisoned (7-11). Ebedmelech intervenes a second time to free Jeremiah from a pit of mire (12). The king and people continue in sin and a punishment is chosen (12-15).
Abimelech spying on Isaac and Rebekah; dish with serrated edge; majolica ceramics – Museum of Fine Arts of Lyon Abimelech (also spelled Abimelek or Avimelech; Hebrew: אֲבִימֶלֶךְ / אֲבִימָלֶךְ, Modern ʼAvīméleḵ / ʼAvīmáleḵ Tiberian ʼAḇīmeleḵ / ʼAḇīmāleḵ, "my father is a king"/"my father reigns") was the generic name given to all Philistine kings ...
Abimelech (/ ə ˈ b ɪ m ə ˌ l ɛ k /; אֲבִימֶלֶךְ ’ Ǎḇīmeleḵ) or Abimelek was the king of Shechem and the tribal territory of Manasseh, [1] and a son of biblical judge Gideon.
Ebed-Melech, an Ethiopian, rescued Jeremiah by pulling him out of the cistern, but Jeremiah remained imprisoned until Jerusalem fell to the Babylonian army in 587 BC. [ 45 ] The Babylonians released Jeremiah, and showed him great kindness, allowing him to choose the place of his residence, according to a Babylonian edict.
Headpiece to the Book of Baruch by Philip James de Loutherbourg, 1816, depicting holy vessels and musical instruments (Baruch 1:8–9). The Book of Baruch is a deuterocanonical book of the Bible, used in many Christian traditions, such as Catholic and Orthodox churches.
According to Josephus, Baruch was a Jewish aristocrat, a son of Neriah and brother of Seraiah ben Neriah, chamberlain of King Zedekiah of Judah. [2] [3]Baruch became the scribe of the prophet Jeremiah and wrote down the first and second editions of his prophecies as they were dictated to him. [4]
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