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Bruce Almighty is a 2003 American fantasy comedy film directed by Tom Shadyac and written by Steve Koren, Mark O'Keefe and Steve Oedekerk.The film stars Jim Carrey as Bruce Nolan, a down-on-his-luck television reporter who complains to God (played by Morgan Freeman) that he is not doing his job correctly and is offered the chance to try being God himself for one week.
But it does not. For now the objector can draw no damaging conclusion from this answer. And the reason is that he has just now contended that such a stone is compatible with the omnipotence of God. Therefore, from the possibility of God's creating such a stone it cannot be concluded that God is not omnipotent. The objector cannot have it both ways.
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Plantinga writes in God, Freedom, and Evil that J. L. Mackie has presented the objection that God, being omnipotent and omnibenevolent, would easily be able to create the best of all possible worlds. He reasons that such a world would be one in which all humans use their free will only for good – something they do not do.
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence.
A formal distinction exists between the attribute of omnipotence and the attribute of omniscience because omnipotence and omniscience are inseparable for an omnipotent being (God); omnipotence and omniscience do not have the same definition, and the distinction between them exists de re (not conceptually or propositionally – de dicto). [20]
[120]: 186 Therefore, if God wants (X) to be a part of creation, and free, then it could mean that the only option such a God would have would be to have an (X) who goes wrong at least once in a world where such wrong is possible. (X)'s free choice determined the world available for God to create.
Plantinga's argument (in a truncated form) states that "It is possible that God, even being omnipotent, could not create a world with free creatures who never choose evil. Furthermore, it is possible that God, even being omnibenevolent, would desire to create a world which contains evil if moral goodness requires free moral creatures."