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His own destiny cannot be disentangled from the destiny of all else in past and future. He is not the result of a special purpose, a will, or an aim, the attempt is not here made to reach an "ideal of man," an "ideal of happiness," or an "ideal of morality;" – it is absurd to try to shunt off man's nature towards some goal.
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
The Übermensch (/ ˈ uː b ər m ɛ n ʃ / OO-bər-mensh, German: [ˈʔyːbɐmɛnʃ] ⓘ; lit. 'Overman' or 'Superman') is a concept in the philosophy of Friedrich Nietzsche.In his 1883 book, Thus Spoke Zarathustra (German: Also sprach Zarathustra), Nietzsche has his character Zarathustra posit the Übermensch as a goal for humanity to set for itself.
Destiny, painting by T. C. Gotch (1885–1886), Adelaide, Art Gallery of South Australia. Fatalism is a belief [1] and philosophical doctrine [2] [3] which considers the entire universe as a deterministic system and stresses the subjugation of all events, actions, and behaviors to fate or destiny, which is commonly associated with the consequent attitude of resignation in the face of future ...
Karl Marx's theory of alienation describes the separation and estrangement of people from their work, their wider world, their human nature, and their selves.Alienation is a consequence of the division of labour in a capitalist society, wherein a human being's life is lived as a mechanistic part of a social class.
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
He infused the speech with a sense of urgency and destiny, and emphasized the freedom enjoyed by Americans to choose their destiny rather than have it chosen for them. Although he called for competition with the Soviet Union, Kennedy also proposed making the Moon landing a joint project. The speech resonated widely, although there was disquiet ...
Feuerbach resolves the essence of religion into the essence of man [menschliches Wesen = 'human nature']. But the essence of man is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations. Feuerbach, who does not enter upon a criticism of this real essence is hence obliged: 1.