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Jesus then "withdraws", ἀνεχώρησεν (anechōrēsen), and goes down by a lake, presumably the Sea of Galilee, and people follow him there.Some writers, such as the American commentator Albert Barnes, see the word as meaning flight, as it comes after Mark talks about the plot against Jesus, "... to the lonely regions which surrounded the sea, where he might be in obscurity, and avoid ...
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [100] Only Mark counts the possessed swine; there are about two thousand. [101]
[23] [361] The first trace of this young man is found in the story of the rich man in Mark 10:17–22 whom Jesus loves and "who is a candidate for discipleship"; the second is the story of the young man in the first Secret Mark passage (after Mark 10:34) whom Jesus raises from the dead and teaches the mystery of the kingdom of God and who loves ...
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matt 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
τὴν ὁδόν σου ἔμπροσθέν σου. (the way of you before you.) – A Δ ƒ 1 ƒ 13 33 565 1342 Byz it f it ff2 it l vg cl syr h cop sa(mss) cop bo(pt) goth Origen Eusebius ς ND Dio. [8] Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [7] Mark 1:4
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The anticipation of widespread audiences might mean the book was intended for wide distribution and not written solely for a single community. [ citation needed ] This begins the final section of Mark, which probably originally ended at Mark 16:8 with the two Marys going to anoint Jesus' dead body and finding that they could not, because he had ...