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The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.
The swastika is a symbol with many styles and meanings and can be found in many cultures. The appropriation of the swastika by the Nazi Party is the most recognisable modern use of the symbol in the Western world. The swastika (卐 or 卍) is a symbol used in various Eurasian religions and cultures, and it is also seen in some African and ...
Despite the invocation of Buddhist language and symbols, the law wheel as understood in Falun Gong has distinct connotations, and is held to represent the universe. [2] It is conceptualized by an emblem consisting of one large and four small swastika symbols, representing the Buddha, [3] and four small Taiji (yin-yang) symbols of the Daoist ...
There are many variations of the symbol in use currently. However, they do not show all the fundamental concepts embedded in the current emblem. For example, JAINA in North America uses a modified version of the standard Jain symbol. It replaces the swastika with Om because the swastika is associated with Nazi Germany there. [4]
Swastika, derived from the Sanskrit words "su" (meaning good) and "asti" (meaning to prevail), is a symbol of good fortune and good wishes for Hindus, Jains, and Buddhists, some of whom will place ...
Swastika comes from Sanskrit (Devanagari: स्वस्तिक), and denotes "conducive to well being or auspicious". In Hinduism, the clockwise symbol is called swastika symbolizing surya (sun), prosperity, and good luck, while the counterclockwise symbol is called sauvastika symbolizing night or tantric aspects of Kali.
The equilateral cross with its legs bent at right angles is a millennia-old sacred symbol in Hinduism, Buddhism and Jainism that represents peace and good fortune, and was also used widely by ...
[11] [39] Buddhist scholar Masao Abe pointed out that while "the event of the Cross" is central to Christianity, it is not possible for Buddhism to accept its importance. [39] Buddhist philosopher D. T. Suzuki stated that every time he saw a crucifixion scene it reminded him of the "gap that lies deep" between Christianity and Buddhism. [40]