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Manjushri (Sanskrit: मञ्जुश्री, romanized: Mañjuśrī) is a bodhisattva who represents prajñā (transcendent wisdom) of the Buddhas in Mahāyāna Buddhism. The name "Mañjuśrī" is a combination of Sanskrit word " mañju " and an honorific " śrī "; it can be literally translated as "Beautiful One with Glory" or "Beautiful ...
A Concert of Names of Manjushri (Manjushri-namasamgiti) translated from the Tibetan, as clarified by the Sanskrit ~ Alexander Berzin, 2004 Manjusrinamasamgiti - GRETIL Transliterated Sanskrit text based on the edition by Janardan Shastri Pandey in Bauddhastotrasamgraha
Main stupa at Udayagiri Buddhist Complex with four Buddhas enshrined at four niches facing the four cardinal direcitons The Garbhadhatu Mandala with Vairochana, surrounded by (clockwise from top): Ratnaketu, Samantabhadra, Samkusumitaraja, Manjushri, Amitabha, Avalokiteshvara, Divyadundhubhimeghanirghosa, Maitreya.
Samantabhadra (lit. "Universal Worthy", "All Good") is a great bodhisattva in Buddhism associated with practice and meditation.Together with Shakyamuni Buddha and the bodhisattva Mañjuśrī, he forms the Shakyamuni Triad in Mahayana Buddhism.
The Āryamañjuśrīmūlakalpa (The Noble Root Manual of the Rites of Mañjuśrī) is a Mahāyāna sūtra and a Mantrayāna ritual manual (kalpa) affiliated with the bodhisattva of wisdom, Mañjuśrī.
Vajrasattva is an important figure in the tantric Buddhism of the Newar People of the Kathmandu Valley. He represents the ideal guru, and he is frequently invoked in the guru maṇḍala, the foundational ritual for all other Newar Buddhist rituals and the daily pūjā for Newar priests (vajrācārya s).
Each of them symbolizes one of the Buddha's virtues: Manjushri manifests all the Buddhas' wisdom, Avalokiteśvara manifests all the Buddhas' immense compassion, and Vajrapāni protects Buddha and manifests all the Buddhas' power [1] as well as the power of all five tathāgatas (Buddhahood of the rank of Buddha). [2]
Many of Mañjuśrīmitra's works deal with a tantric text Mañjuśrīnāmasamgīti.. He was the person who divided the Dzogchen teachings into three series of Semde, Longdé and Manngagde.